While I was writing The
Millennium Myth (1995), I got tired of recording dates for all the
predictions of when the world was supposed to end. Doomsday was regularly announced as imminent, but the doomsayers
didn’t know what they were talking about.
But by 2017 something uncanny had happened. It now appears that there are several
global trends, all gaining momentum, which clearly point to a coming disaster
of unprecedented proportions. All these trends are the result of what human
beings have done, are, as they say, anthropogenic.
First off we have the twin terrors of nuclear destruction and
climate catastrophe. Barring major,
large-scale changes of behavior and consciousness, these two outcomes seem inevitable.
Signs of their approach are everywhere.
(See, for example, Dr. Helen Caldicott’s just published, Sleepwalking Toward Armageddon.)
To understand the logic of the present situation, we need to
look at the third trend, key perhaps to the fate of the Earth. The third trend is driving the twin
terrors. The third trend is the shocking inequity of the world’s wealth—in a
phrase, the triumph of untrammeled greed.
It is a grotesque fact that a fraction of one percent of
humans owns the main bulk of the world’s wealth, leaving the 99 percent plus to
scramble for what remains before it is all swiped by the reigning plutocrats. This colossal rip-off is destabilizing
the entire social fabric, even as it rationalizes the nuclear weapons industries
and hastens the march toward climate catastrophe.
Massive change is clearly necessary, if we hope to avoid the
grim dénouement of this story—the crash of world civilization. As far as I can see, however, the kind of change needed goes beyond politics,
and beyond conventional religion and science.
What seems necessary is a radical reshaping of our default
consciousness; a refining of our collective values; in a broad, existential
vein--a new model of how we view, feel, and act in the world. A tall order! It no doubt sounds excessive, but the times are excessive, and
so are the dangers and the need for change.
What do we need?
Large-scale changes of consciousness among people from all walks of life—but
how? I have tried to imagine this in my book, The Final Choice (see accompanying cover photo). The speculations I explore are grounded
in matters of fact, for example, the phenomenon of the near-death experience
(NDE). This, to my mind, is the template for a romantic paradox, the idea that death
is a gateway to new life, that, as T.S. Eliot put it, “in my end is my
beginning.”
The NDE seems to subvert common-sense reality and has the
character of an archetype--an ancient image--that links being near death to ecstasy,
to illumination, and to transcendence. It may be that as we plunge headlong into the chaos of
nihilistic materialism, the latent “light” will have occasion to erupt into our
consciousness more readily and with increased frequency and effect.
A near-death experience may occur without one literally
being near death, for example, in circumstances of intense fear, deep depression,
or the mere perception or belief in the proximity of death. This shows that the NDE is essentially
a psychic phenomenon, most often (but not invariably) evident in cases of literal
near-death.
It appears that we are entering a kind of near-death
experience of civilization, and that our latent psychic potentials may therefore awaken, just as often
occurs in this or that individual case.
We know that an extraordinary potential for transformation exists in the
individual. The question is whether that individual potential extends to our collective
potential. I believe that it does.
Facing three apparently unstoppable global trends toward
catastrophe, I’m asking about what inner resources we may possess for a collective
response.
What I attempt to do in my book is sketch a map of human
potential. The evidence strongly
suggests that we possess latent powers of self-transformation, powers that can be
awakened and mobilized. What more stimulating emergency to actualize these
potentials than the near-death experience of civilization?
What’s missing amid the avalanche of information assailing us
24/7 is a plan, a story, a vision of what we might become and where we could be
going. However strange to say, we seem to be facing a final choice between
succumbing to the death-instinct or launching a new kind of revolution--in the
name of life.
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