In my research on Joseph of Copertino, I came to see the
famous wonder-worker as a type of performance artist. The friar’s success depended in part on a receptive audience,
and the right theatrical paraphernalia.
But what made it all happen was belief. The secret is to intensify belief, fire up imagination, --
above all, sharpen the expectation of the unlikely. In facts, experiments in parapsychology have repeatedly shown
that belief in ESP or psychokinesis
is associated with psychic ability.
In the December 2016 issue of National Geographic, the lead
article was titled “Mind Over Matter”.
Author Erik Vance cites research on placebos, which also prove the healing
power of belief or faith. Absolute
trust, especially in the Madonna, was a major factor in Joseph’s psychology. In fact, trust, or belief, may for us
all point to a healing potential.
Placebos play a big part in drug testing today, and much of
the time, as with
anti-depressants, there is virtually no difference in effectiveness between
anti-depressant drugs and chemically inert placebos.
The placebo has the overwhelming sanction of science. And
yet it is a mystery to science. How could something so intangible and hard
to quantify as a belief – a mere mental construct -- be so fertile in producing
results? Placebos frankly suggest the
idea of magic. How embarrassing!
Scientists who study the placebo seem a bit shy about the mental power of the phenomenon. Beliefs trigger
expectations that trigger healing responses via certain brain processes, etc. However, what happens in the brain is initiated by the mind. Expectation
itself is a mental state.. The root of this mysterious potential is clearly
coming from our unknown inner selves.
The most famous placebo healing of Mr. Wright’s lymphosarcoma
is as shocking a display of the life-and-death giving power of belief as one
could imagine. In 1957, Dr. West’s
patient had three months to live, and Wright begged for a chance to try a “miracle”
cancer drug that was in the news at that time, Krebiozen.
What happened next was truly extraordinary.
Wright took the Krebiozen and, amazingly, the doctor states
that the “tumor masses had melted like snowballs on a hot stove”. In a short time, restored to health, Wright
left the hospital and for two months enjoyed life, indulging his hobby of
flying planes. He then read
reports damning Krebiozen as a sham drug, and lost his faith. The cancer
returned and he was back at death’s door. Dr. West persuaded his patient to try a purer version of the drug. Wright, believing it would work, took the
“drug”—it was distilled water—and again the tumors melted away and he went back
to flying and enjoying his life.
But after a couple of months once more he learned that the AMA
pronounced Krebiozen a worthless drug. In a short time, Mr. Wright was dead. His doctor had tried to
persuade him it was his own self-healing powers that restored him. Wright’s inability to accept and
believe that story cost him his life. Strangely enough, it was the true
story.
Wright’s theater of healing belief was too narrow, too
constricted. He couldn’t imagine
that the healing miracle lay within himself. He needed to believe the cause came from outside, a drug
company or some higher power. The
National Geographic article reminds us that all over the world we still have
healing shrines and pilgrimages that rely on dance, symbols, costumes, scripts
and narratives to transport believers mentally to a space where the impossible
becomes possible. It describes
modern pilgrimages to the Black Madonna of Altotting, Germany and to the shrine
of St. Catherine in Siena, to the Ashanika people of Peru who inhale vapors
from boiled herbs in their healing rituals, and to Navaho shamans who carry on their
ancient healing traditions in 21st century Arizona.
So there are still traditions that work with the healing power
of belief, expectation and imagination.
The curious power we call belief
turns up in the scientific world and is called by a Latin name, placebo—“I shall please”. Belief is
dramatically enhanced if, say, a physician rather than a nurse ministers the
placebo. Groups of people at
shrines, perhaps with cast away crutches as stage props, along with group
chanting, fondling relics and medals of all sorts, enhance belief and
expectation. The healing power of belief, expectation, and imagination is alive
but not all that well. The truth
is that we’re too educated to appreciate the healing potential of our own
minds. Most of us have
forgotten the traditions and folk beliefs that help us connect with our deeper
selves. All we know is relentlessly
under the control of our corporate overlords.
We’re also at the mercy of metaphysical trolls. A good article on placebos appeared in
the NY times on October 13, 1998. The
article was headlined: “New studies explore the brain’s triumph over reality.” But this blatantly misses the point of
the placebo phenomenon. The story
is about the mind’s triumph over
reality. Beliefs, expectations are
mental occurrences, not brain
occurrences. Belief and
brain state correlate; there is
relationship, not identity. National Geographic got it right. It’s mind over matter, sometimes; even, sometimes,
imagination over reality.
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