A newcomer to Facebook, I noticed that people’s birthdays are
publicized, and we’re told to say something “nice” to them, like “Happy
Birthday!” Of course, why not? It’s a social medium. What could be more sociable than wishing
somebody a “happy birthday?”
But there’s a problem. Some people think the expression happy birthday is oxymoronic. They tend to go along with the folk
wisdom of the ancient Greek sages who said: “Best of all things is never to
have been born.”
For people who think and feel that way, being born marks the
beginning of a disaster. It implies another round of bondage to
matter, stupidity, and injustice.
To such people all we could say about their birthdays: “Congrats!
You’re one year closer to death.”
Going on about birthdays must seem weird to serious Buddhists
and to others of Hindu and grim Greek persuasion—and to the serious pessimists
among us. Being born for these contrarians represents a failure, and nothing to
celebrate. It means you probably
fouled up in your previous existence, and so were sent back into another round
of reincarnation. Que noia!
So just singling out the day of your birth as some kind of
landmark to admire is sort of inane. I suppose I’m being unfair. If you had a good year on the stock
market and are looking forward to massive tax reductions in the coming year,
you might very well feel like making your birthday a bash. And you would do it big
time to demonstrate your hard-earned happiness. But if you’re among the great
mass of the 99 percent, you’ll never be invited to this party of happy humanity.
My wish is not to dump on birthdays, which, after all, are
fun for children.
But for adults who don’t know what to do with their birthdays, and would like to view
them in a pleasanter light than the grouchy Greeks and Asians, there is another
way to celebrate.
The ancient Romans, Greeks, and early Christians all
believed that at birth we gain a lifelong ally—a kind of inner cheerleader. As
our bodies have immune systems, so do our souls have their immune systems. The Greeks called it the daimon. (In Plato’s Phaedrus, the daimon inspires
the poet, the prophet, and the healer.) The Romans said a Genius is assigned to
each of us when we’re born, and is there for us when the creative spark is really
needed.
So when was the last time you invoked your guardian angel? And what about trying to get friendly
with your Genius? And why, by the
way, so timid about the mysterious daimonic
side of yourself?
I know we’ve been brainwashed by rationalistic scientism not
to believe in any of that. But
really, they’re just names for potential powers asleep in our subliminal minds. We’ve been conned into believing we’re
one-dimensional machines with no depth.
We’re not. We’re infinitely
more.
So I recommend a new birthday paradigm. Let birthdays be for reconnecting with
our better angels—resurrecting the dead zone inside us.
In the ancient Roman model, you celebrate your birthday by
trying in whatever way you know to renew contact, stoke up the flame, or call
upon, your inborn genius—or if you prefer, your slumbering daimon, your idle
guardian angel.
Forget about birthday cards. Let’s start a revolution of soul.
Happy birthday, everybody.
I have explained the belief of an inner cheer leader when a few friends have felt vulnerable and stressed and it has given them a boost! Thanks!
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