I was reading an account of American movies being so popular
in China. But there are
restrictions on what movies the dictatorship allows the public to watch. One
forbidden movie that was mentioned surprised me—Ghost Busters! You
all remember that one—hilarious! What’s so subversive about it?
Even though the movie is a comedy, the idea of ghosts and
life after death is forbidden, according to the government. You’re not allowed
to think of anything beyond the material world. This is to consign us to a
claustrophobic universe, and there are parallels in America where the
constraints on what we’re allowed to think are more subtle but just as
pervasive.
A case in point: The New York Review of Books ran two articles
on “Science” and the afterlife. The author was cited as having written a
book on Charles Dickens, with no indication that he had any knowledge of survival
research. The articles focused on
popular books on the subject, especially the very popular but also well-informed
bestseller by the neuroscientist, Eben Alexander.
The aim of the review was obvious: Negate the possibility
that there was anything serious about the notion of an afterlife. None of the issues, cases, or notable
researchers like William James and Frederic Myers are discussed, none of the
numerous weighty tomes that are basic to the history of the subject. The
articles gave a spurious picture of what researchers have to say on the
subject. The review was a form of fake news about a subject of great human
importance.
Taking issue with the term “Science” attached to these
articles, I wrote the New York Review of Books a polite letter, pointing to the
fact that neither article showed a hint of the “science” they had advertised in
their title. They didn’t publish
my letter nor any letters on the topic; so I cancelled my subscription to this patently
dishonest publication.
Of course, Americans can and do publish good books on life
after death. But they are rarely
treated with the respect or the attention they deserve by the mainstream press
and academy. The reason is that
the official, dominant culture in America, as in China, is based on materialist
ideology. To be a proper citizen in
the communist or the capitalist Leviathan, you must resist the temptation to
think about transcendence. The State has put you in a box, and you are to stay
there. The main difference between the Chinese and the American treatment is
the degree of hypocrisy between them, the American surpassing the Chinese.
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